Reflecting back on my previous post.
“Tulpar, the White Winged Horse” is a Deity for a few Siberian groups, and similarly if one had ever been empowered by Tibetan
‘Vajrayogini’, it would leave a deep ‘energy signature’ or ‘imprint’ into one’s subconscious energy field from one life to next.
Tibetan Buddhism in Mongolian:
https://www.youtube.com/watch?v=zgB1UjMHJNw
Though with Tulpar, there is no ceremony – it is the Eagle/Thunderbird, which bestows it.
Here Tulpar, Hiimori, Lungta gets mixed:
https://www.youtube.com/watch?v=2Yki37924aw
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So, the question arises what is
true and
real?
I assume “Angels” are true and real manifestations of the collective Christian subconscious.
“Angels” can come to announce births, deaths or appear during the times of great turmoil to bring hope, calm, solace to the soul (I assume – I’m not Christian).
For the Salish Coast injuns, it is the Owl that comes to announce the passing of a tribal member (?)
For my uncle (from paternal side) it was a Raven/Crow that came to announce his passing, which was
'a true awakening to the interconnectedness of everything'.
For my uncle from maternal side, it was a Gecko brought on vision (even down to the exact time).
My aunty would get a “Green Bird” visitation every time a member of the family would pass on …
When my late Aboriginal partner’s grandfather was being buried, his Totem was there in a physical form at & for the grave-side ceremony. Afterwards when people followed that animal’s tracks – they were there, but then they suddenly disappeared like into a thin air.
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I guess my point here is that so called “spiritual” energy can manifest in whatever form according to a person’s “dreaming” or collective subconscious patterning (belief system).
It seems to be a “white” or Western thinking, that when one becomes disillusioned by Christianity, one can
’just like that’ drop it and adopt a belief-system of another …
Not that easy.
Though of course one can always absorb new influences, which do shape our energy-fields.
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