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somoo 14-02-2021 09:37 AM

Love and compassion
 
The prophet’s mercy to animals, Even the bird found a place in his heart

The prophet’s heart would be shaken to its very foundations if he saw a distressed bird that lost its babies. A wounded animal, a hungry animal, a sick animal , insects burnt, water being polluted moved his heart, too, and stirred his compassion, yet on his shoulder he onus of imparting God’s message to the whole of the world. How great is such a prophet!

How miraculous is this prophet!

He is the message of heavens to the earth, the message of mercy, the exemplary to be followed. God says in the Holy Quran what means; “you have in the Messenger of Allah an excellent exemplar for him who hopes in Allah and the latter day and remembers Allah much. (21)

Prophet Muhammad called not to kill even a frog and he said, “Its croaking is tasbeeh (praising God).” Always with this litany was capped his words” Those who are not merciful will not find mercy( on the part of God).”

Such is his mercy that inspired his followers such as Um’ar ibn Al-Kahtab to the extent that he, too, was so worried if an animal was stumbled in the far east or west and feared that he would be held responsible for it before his Lord; he says” I fear that If an animal is stumbled in the far east or west that I will be held accountable before my Lord on the Day of Judgment.”

This is Mohammed, who rebuked the tyrannies of his times including emperors, notwithstanding he would be moved for a bird that lost its babies.

It is narrated that someone took two chicks of a bird (hamra), which came in panic searching for its chicks. Prophet Muhammad (Peace and blessings be upon him and his house) then asked, “Who has distressed it by taking its chicks?” Then he asked them to return the chicks.

Perhaps people lavish animals with their care because of their beauty unmindful of their being entities created by God, The case is different in Islam. The following Hadith lays credence to this fact. It is narrated that the prophet once passed by a burned out anthill. When the Prophet saw it he asked, “Who has burned it?” When he was informed of who had done it, he said, “Only the Lord of Fire has the right to punish with fire.” Is there any beauty in ants?!

His mercy was not only confined to caring about animals but it goes even more, Seeing a hungry animal would move his heart so much to the extent that he would go to its owner rebuking him for not feeding his animal.

Once the Prophet passed by a camel that was so emaciated its back was one with its abdomen. Upon that, the Prophet said, “Fear Allah with regard to livestock. Ride them in a fitting way and eat them when they are in good condition.”

In his heart, everything has a portion, the distressed among people would go to him to ease their hearts even the distressed animals would do the same thing. He once entered the garden of man from the Ansar (Muslims of Madinah) and there was a camel. When the Prophet (peace and blessings be upon him and his house) saw the camel it froze and its eyes started watering. Then the Prophet of Allah (peace and blessings be upon him

and his house) came to it and rubbed its ears so it calmed down. Then the Prophet (peace and blessings be upon him and his house) said, “Who is the owner of this camel? Whose camel is this?” A young man from the Ansar told him (peace and blessings be upon him and his house),”O Messenger of Allah, it belongs to me.” Then he told him (peace and blessings be upon him and his house), “Do you not fear Allah with regard to this beast which Allah has let you own? It complained to me that you starve it and tire it by overworking it and using it beyond its capacity.”

somoo 17-02-2021 10:14 AM

The prophet was so emphatic on feeding animals; feeding animals or helping them to drink may remit your sins regardless of what great they are. Planting a tree that a wild bird may eat from will surely bring you may rewards. Starving an animal to death will be mete out with hell. There are many Hadiths in this regard, it should be noted here that the prophet is not expressing his personal opinion, his words are minute understanding of God’s word to him- The Holy Quran.

The Prophet said, “If any Muslim plants any plant and a human being or an animal eats of it, he will be rewarded as if he had given that much in charity.” – (Al-Bukhari)

The prophet, in order to urge people to feed helpless animals, says” there was a Jewish *****, who used to commit adultery, took it as craft. It happened that she passed by a well and, as she was thirsty, she came down to the well to quench her thirst. When she ascended to the brim of the well, she found a dog out of breath from the blunt of thirst.

“It must have been suffering exactly like me” she thought.

She took off her shoes and went down to the well and filled it with water and stretched her hand and quenched the dog’s thirst. When this ***** died, she was let into heaven and her long series of sins were remitted because of just quenching the dog’s thirst.

somoo 23-02-2021 05:20 AM

Another story that the prophet narrated is a blood-curdling story for those who prevent animals from food; the prophet says” a woman entered the hell because she *deleted*

Burdening animals with that they could not bear also would move his heart, it should be noted that the prophet’s words concerning animals or whatever are not mere pieces of advice, the prophet’s words are rules and legislations that man should stand accountable for here in this life and the hereafter if he violates these rules.

It happened that he saw some people sitting on animals so he commented, “Keep them safe and sound when riding them and when leaving them, don’t use them as chairs for your side talks in the streets and markets.
A ridden animal might be better than its rider and might remember and mention God more than its rider does.”

The prophet prohibits blood animals sports

Blood animal sports was a long entrenched habit at the time of the prophet, and even is still ongoing, this was opposed by the prophet and even made prohibited. It was reported that Prophet Muhammad prohibited the killing of a bird for the sake of pleasure and not for a specific beneficial need, the Prophet said, “Anyone who would kill a bird, this bird would come on Doomsday and say, “God, this person killed me for pleasure and not for benefit.” He prohibited taking any animal or any living creature as a target for shooting.

The Prophet (PBUH) said; “Do not clip the forelock of a horse, for decency is attached to their forelock, for it protects it; nor their tail, for it is fly-flap.” (Narrated by Utba bin Farqad abu abd)

In this respect as Ibn Umar said; “I heard the Messenger of Allah, , say, whoever mutilates a living creature and then does not repent, Allah will mutilate him on the Day of Judgment”

Jabir told that God’s Messenger forbade the striking the face or branding on the face of any animal. He said when an ***, which had been branded on his face, had passed by: “God curse the one who branded it.” (Narrated by Jabir bin Abdullah)

BigJohn 23-02-2021 01:24 PM

VERY NICE!

I suspect most people do not realize Islam's position on animal cruelty.
Much love on your part for expressing yourself regarding this subject.

Thank You.

somoo 01-03-2021 11:47 AM

Quote:

Originally Posted by BigJohn
VERY NICE!

I suspect most people do not realize Islam's position on animal cruelty.
Much love on your part for expressing yourself regarding this subject.

Thank You.



this is your kindness

Thank You.

somoo 01-03-2021 11:48 AM

For the sake of brevity, we condense animals rights granted by Mohammed the messenger of Islam in the following points:

1-Animals are to be protected against any harm.

2-Animals are to be given utmost care

3- Animals are to be lavished with mercy

4- Animals are to be fed

5-Animals are not to be overburdened or oppressed

somoo 01-03-2021 11:48 AM

6-Animals are to be given health care.

7-Animals are to live in clean environment

8-Animals are not to be cursed

9-Animals are not to be mutilated.

10-Animals are not to be killed unless for food

somoo 01-03-2021 11:50 AM

11-Nothing to be held in their necks lest they are suffocated.

12-Baby animals are to given full suckling

13-Animals are not to be burnt with fire

14-Animals are not slaughtered in the best way and not before other animals

15-Animals are not to be given bad food.

somoo 08-03-2021 10:18 AM

{Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)


There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood.

It is reported in Hadith literature, that the Messenger of Allah was carried from the Sacred Mosque in Makkah to the "Farthest Mosque" (Al-Masjid al-Aqsa) in Jerusalem on a creature called Al-Buraq in the company of the archangel Gabriel (peace be upon him). There he led a congregational prayer of the prophets of God.


Then Gabriel took him to the heavens where he met the prophets Adam, John, Jesus, Idris, Aaron and Moses (peace be on them all). In the seventh heaven, he met Abraham (peace be on him).

He was then brought to the Divine Presence. The details of this encounter are beautifully detailed in the beginning of surat An-Najm (52).


Prayer: God-given Gift


During this time, Allah ordered for his nation fifty daily Prayers. But on the Prophet's return, he was told by Prophet Moses (peace be on him) that his followers could not perform fifty Prayers. Thus, he went back and eventually it was reduced to five daily Prayers. After this, the Prophet (peace and blessings be upon him) returned to Makkah on the same night itself.


Therefore, Muslims should be thankful to Allah for this gift. They should take care of it and never neglect it. It is the thing that allows the Muslim to communicate with the creator five times as day.

Time and Space Are Not Bound for Allah


One major lesson of that miraculous event, was that space and time which are bound by laws of nature for humans, are not so bound for Allah. On that night prophet Muhammad bridged time and space and this world, traveling to the heavens by Allah's will.

I believe that for those who study philosophy the abstract as well as the symbolic implications of the event might be very stimulating indeed. The gap between the reality of this life and that of the life to come simply diminished. This is illustrated by the Prophet's encounter with other prophets who were long since dead as far as we normally think of it but who, in reality, live as beings in a different form somewhere else.

The implications of the night journey cannot be overstated. The miraculous nature of the Prophet's journey established his divine-stated legitimacy as the seal of all prophets. Allah brought him to Him to show us his true worth in the sight of Allah.

All religious traditions share the concept of miracles, that is, something that defies logic, nature, or the established constitution and course of things.


We will limit our discussion to legitimate miracles from Allah, which are by definition the only true miracles. When the forces of disbelief are strong, typically the prophetic miracles that oppose them are stronger.

Prophet Moses was given several miracles, which included his staff that turned into a massive snake and culminated in his parting of the Red Sea, as a divine response to the extreme infidelity of Pharaoh.

Similarly, Prophet Jesus was given even the power to raise the dead, in order to establish his legitimacy before the Jews who would ultimately condemn him to death for blasphemy. Nevertheless, his miracles were undeniable by their nature, and it was only the obstinacy and arrogance of the people to whom he was sent that enabled them to deny him.

Muhammad's night journey was obviously not easy for the pagan Makkans to believe. Nevertheless, the Prophet proved it logically by describing the approaching caravans that he overtook on his miraculous return.


Thus, this particular prophetic miracle not only established the Prophet's eminence for Muslims as discussed above, but it also helped to prove his prophethood to the non-believers of his time.

Celebrating the Event


As far as the Muslims are concerned, there is no particular celebration, fast or prayer to commemorate Al-Isra and Al-Miraj. But in some places, the Muslims themselves have started to have commemorative functions, where the story of the night journey is told in poetry or lectures.


While the Prophet himself did not establish these practices, there are scholars who maintain that gatherings meant to remind the Muslims of the importance of Al-Miraj in the history of Islam, or to remind us of the importance of love for the Prophet and the significance of the city of Jerusalem, are permissible.

somoo 16-03-2021 05:25 PM

Varan mountains- except that they were a place where the sons of Ishmael lived. “God was with the boy and dwelt in the wilderness, and he used to cultivate an archer with a bow, and he dwelt in the desert of Varan, (Genesis 21: 18-21), then the Old Testament mentioned that Ishmael's sons dwelt from Havilah (Yemen) to Shur, which is opposite Egypt (Genesis 25).

Therefore, the Jesuit (Catholic) translation of the Bible He declares, to a surprise that has shocked Christians, that the grandfather of the Prophet Muhammad, peace be upon him was
'Ismail


: "Ismail's descendants are the Arabs of the desert, and their life is a life of travel and independence. This is what reminds us of the pre-Islamic era and its poetry" (Margins, p. 91 - sixth edition )!


And with that, the case is solved, and a witness from his family witnessed it!
Banu Ismail are the Arabs who lived in Mecca
Of their descendants the Prophet, peace and blessings be upon him.
So tell us, O people of the Book, where are the Varan mountains?!

Yes, these are the mountains of the region in which Ismail, peace be upon him, and his descendants, as the Catholic translation tells us, grew up and brought up. It is the mountain range that exists on the borders of the Red Sea, which extends to include Mecca on one side and Medina on the other side, and so the light shines a third time with the coming of Muhammad. , may peace be on him

In Isaiah 13/21 the scholars of the Bible enchant us with this title (a revelation from the Arab side) of these passages: “A district of the Arab countries, in the woods of the Arab countries, you caravans of the Dadaen. Bring water to meet the thirsty. O inhabitants of the land of Taima, fill the fugitive with his bread. Before the swords they fled before the sword and the bow drawn "... and they are alive in the Arab countries and in its desert! And is there anything else in the Arabian Peninsula than the 'Islam and other than Muhammad and his message ?!


As for the rest of the text, it is a precise description of the situation of the Messenger and his companion, the friend Abu Bakr, as they fled Mecca, while the swords of the Quraysh surrounded the house of the Prophet. , peace and blessings be upon him, in order to destroy him after Abu Talib died, and they set aside a thousand camels for the one who brought the Prophet Muhammad after his escape and Tayma, meaning Medina!

It is for the Arabs and the people of Tayma (Medina) to provide the fugitive with his bread and water after the people of Mecca have driven him out, and we have a right to ask, why the Jews -
they were the first to wait for the Prophet, peace and blessings be upon him, at the gates of Taima, I mean Medina? !


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