Vijnana Bhairava Tantra Practice-16,17&18/112
Tantra the triad the trinity the three energies The theme repeats with each void of infinity We shift in within into the void of inner silence Choosing any mantra in purity of innocence The three mantras being ॐ (ohm), hum & hrim Trick being to recite just as lovers dream Deep sound arising from our heart Lingering to the last lest our lover departs There are in the mantra sounds their continuation As also two zones of poignant cessation Before we utter the first syllable void of our intent On fading of our voice at end surrendered consent Thus love being the only real energy Energising the mantras in synergy Amplifies the sound vibrations as also the void That Gods radiance within throbs overjoyed For variety to those not inclined to voice a mantra Any musical instrument may be employed as a yantra As the chord of any note is strummed slowly fading We become one with the Absolute by likewise vaporising Notes Three practices separated we seemingly combine That that we may divine That there are three layers of subtlety Resonance of our presence choosing optimal frequency |
Vijnana Bhairava Tantra Practice-19/112
In case the practices 16-18 sound simple Let us dwell deeper in realms more subtle Moving from ohm (ॐ) to pinda mantra ohm-kara Distilled attention moving in the void the enigma That awareness that is as a feeling Identityless & formless no-thingness being It is not meditation Nor contemplation That that is ingrained Pure love unstained May not be named |
Vijnana Bhairava Tantra Practice-20/112
An exercise of this unwavering visualisation Eyes closed in stillness we employ our imagination Void of nothingness at our feet Rises slowly swallowing our form complete We then as the void view any sensation In surprise as a divine manifestation Then nothing to test We thus rest In the void of stillness |
Vijnana Bhairava Tantra Practice-21/112
We are the void and our body is missing! Within the throb of the void we go on searching! A game of hide & seek Not for the faint of heart weak For if we succeed It means we concede Whilst if we vaporise Can we keep bubbling in surprise ... Formless |
Vijnana Bhairava Tantra Practice-22/112
Within the bliss surge Subject & object merge Resting for a moment in separateness In the domain of thought oscillation & fickleness ... It mattering not whatever be our judgmental perception We make void both subject & object employing imagination Holding thus this cognition ... Within the void of the heart in elation Subjective-objective-cognitive Merge in void as meditative And there thus remain ... |
Vijnana Bhairava Tantra Practice-23/112
Thought free awareness Being voidness Self aware If we be there Making meditation An ever present orientation We live internally Vibrantly Bliss elation The outer reflection Tranquil Samadhi the miracle Within |
Vijnana Bhairava Tantra Practice-24&25/112
Our bodily form empty A hollow shell Magnetic bliss electricity In the void we dwell Our skin porous Emptiness within Energy swirl a torus As bliss ignition Making this recognition Our felt meditation We be to become With God one |
Vijnana Bhairava Tantra Practice-26/112
Heart lotus meditation Concept to actual realisation Purring within the heart Each moment restarts Shielded by two lotuses In different poses One pointing upward The other downward In between the ether Energised by invisible nectar Oh hermit! Ceasing to suspect Realise that in truth Forsooth! Between lotus shaped as bells Shiva within dwells His heart is open Once doubts are forsaken He invites our endearing embrace Face to face In the heart lotus |
Vijnana Bhairava Tantra Practice-27/112
Let our pristine attention in stillness slow Abide in the void between our eyebrows And there thus remain Unstained With practice we may extrapolate Silently contemplate That the same void is in every chakra In each cell in fact exists this enigma To retain poise We lessen noise Choosing any body coordinate as of preference With propels void meditation without thought interference Thoughts seek to befool But using imagination as a tool In the vibrant void unbound Shiva Himself is found! |
Vijnana Bhairava Tantra Practice-28/112
Employing thought as concentration Our fickle attention we position In the void of cessation Present in every vibration This stillness being meditation Becoming our ever present orientation No anticipation or expectation or recollection Recognition of voidness in each manifestation So as the formless awareness in bodily limitation This practice requires recognition of void in each pulsation Be it thought or physical movement We cognise and so recognise voidness in each element So we as the void encase this form Knowing innate voidness in every act we perform Void the centre Wherein bliss enters This meditation in continuation as our orientation Centred voidness in an uninterrupted flow of cessation |
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