Quote:
|
Originally Posted by slash112
I don't know if Boddisattvas are allowed to even have tastes of Nirvana....
|
Bodhisattvas abide in full enlightenment and in this way serve the world:
MAKA HANNYA HARAMITA SHIN GYO-
THE GREAT PRAJNA PARAMITA HEART SUTRA
KAN JI ZAI BO SA GYO- JIN HAN-NYA HA RA MI TA JI
Avalokiteshvara Bodhisattva, practicing deep Prajna Paramita,
SHO- KEN GO ON KAI KU- DO IS-SAI KU YAKU.
clearly saw that all five skandhas are empty,
transforming anguish and distress.
SHA RI SHI SHIKI FU I KU- KU- FU I SHIKI
Shariputra, form is no other than emptiness,
emptiness no other than form;
SHIKI SOKU ZE KU- KU- SOKU ZE SHIKI
form is exactly emptiness, emptiness exactly form;
JU SO- GYO- SHIKI YAKU BU NYO ZE
sensation, perception, mental reaction, consciousness are also
like this.
SHA RI SHI ZE SHO HO- KU- SO- FU SHO- FU METSU
Sha-riputra, all things are essentially empty--
not born, not destroyed;
FU KU FU JO- FU ZO- FU GEN
not stained, not pure; without loss, without gain.
ZE KO KU- CHU- MU SHIKI MU JU SO- GYO- SHIKI
Therefore in emptiness there is no form, no sensation,
perception, mental reaction, consciousness;
MU GEN-NI BI ZES-SHIN I
no eye, ear, nose, tongue, body, mind,
MU SHIKI SHO- KO- MI SOKU HO-
no color, sound, smell, taste, touch, object of thought;
MU GEN KAI NAI SHI MU I SHIKI KAI
no seeing and so on to no thinking;
MU MU MYO- YAKU MU MU MYO- JIN
no ignorance and also no ending of ignorance,
NAI SHI MU RO- SHI YAKU MU RO- SHI JIN
and so on to no old age and death,
and also no ending of old age and death;
MU KU SHU METSU DO-
no anguish, cause of anguish, cessation, path;
MU CHI YAKU MU TOKU I MU SHO TOK'KO
no wisdom and no attainment. Since there is nothing to attain,
BO DAI SAT-TA E HAN-NYA HA RA MI TA KO
the Bodhisattva lives by Prajna Paramita,
SHIM-MU KEI GE MU KEI GE KO MU U KU FU
with no hindrance in the mind; no hindrance and therefore no fear;
ON RI IS-SAI TEN DO- MU SO- KU GYO- NE HAN
far beyond delusive thinking, right here is Nirvana.
SAN ZE SHO BUTSU E HAN-NYA HA RA MI TA KO
All Buddhas of past, present, and future live by Prajna Paramita
TOKU A NOKU TA RA SAM-MYAKU SAM-BO DAI
attaining Anuttara-samyak-sambodhi.
KO CHI HAN-NYA HA RA MI TA
Therefore know that Prajna Paramita
ZE DAI JIN SHU ZE DAI MYO- SHU
is the great sacred mantra, the great vivid mantra,
ZE MU JO- SHU ZE MU TO- TO- SHU
the unsurpassed mantra, the supreme mantra,
NO- JO IS-SAI KU SHIN JITSU FU KO
which completely removes all anguish.
This is truth not mere formality.
KO SETSU HAN-MYA HA RA MI TA SHU
Therefore set forth the Prajna Paramita mantra,
SOKU SETSU SHU WATSU
set forth this mantra and proclaim:
GYA TEI GYA TEI HA RA GYA TEI HARA SO- GYA TEI
Gate gate paragate parasamgate
BO JI SOWA KA HAN-NYA SHIN GYO-
Bodhi sva-ha-!
Be well
BT