This post is beautiful.
I've never read his work and keep hearing those I do learn from mention his name. Think it's time.
I urge you to keep going. I've heard every wise guide direct their students to enlightenment with that one question.
I got to the answer of who I am and achieved satori by reading a story that osho told in the book of secrets.
Maybe it will help you better in your meditations.
Quote:
Rinzai went to his master and he said, ”Give me freedom!” The master said, ”Bring yourself. If you are, I will make you free. But if you are not, then how can I make you free? You are already free. And freedom,” his master said, ”is not your freedom. Really, freedom is freedom from ‘you’. So go and find out where this ‘I’ is, where you are, then come to me. This is the meditation. Go and meditate.”
So the disciple Rinzai goes and meditates for weeks, months, and then he comes. Then he says, ”I am not the body. Only this much I have found.” So the master says, ”This much you have become free. Go again. Try to find out.” Then he tries, meditates, and he finds that ”I am not my mind, because I can observe my thoughts. So the observer is different from the observed – I am not my mind.” He comes and says, ”I am not my mind.” So his master says, ”Now you are three-fourths liberated. Now go again and find out who you are.”
So he was thinking, ”I am not my body. I am not my mind.” He had read, studied, he was well informed, so he was thinking, ”I am not my body, not my mind, so I must be my soul, my ATMA.” But he meditated, and then he found that there is no atman, no soul, because this atma is nothing but your mental information – just doctrines, words, philosophies.
So he came running one day and he said, ”Now I am no more!” Then his master said, ”Am I now to teach you the methods for freedom?” Rinzai said, ”I am free because I am no more. There is no one to be in bondage. I am just a wide emptiness, a nothingness.”
Only nothingness can be free. If you are something, you will be in bondage. If you are, you will be in bondage. Only a void, a vacant space, can be free. Then you cannot bind it. Rinzai came running and said, ”I am no more. Nowhere am I to be found.” This is freedom. And for the first time he touched his master’s feet – for the first time! Not actually, because he had touched them many times before also. But the master said, ”For the first time you have touched my feet.”
Rinzai asked, ”Why do you say for the first time? I have touched your feet many times.” The master said, ”But you were there, so how could you touch my feet while you were already there? While you are there how can you touch my feet?” The ”I” can never touch anybody’s feet. Even though it apparently looks like it touches somebody’s feet, it is touching its own feet, just in a round-about way. ”You have touched my feet for the first time,” the master said, ”because now you are no more. And this is also the last time,” the master said. ”The first and the last.”
Surrender happens when you are not, so YOU cannot surrender. That is why surrender cannot be a technique. You cannot surrender – you are the hindrance. When you are not, surrender is there. So you and surrender cannot cohabit, there is no coexistence between you and surrender. Either you are or surrender is. So find out where you are, who you are. This inquiry creates many, many surprising results.
Raman Maharshi used to say, ”Inquire ‘Who am I ?’” It was misunderstood. Even his nearest disciples have not understood the meaning of it. They think that this is an inquiry to find out really ”Who am I?” It is not! if you go on inquiring ”Who am I?” you are bound to come to the conclusion that you are not. This is not really an inquiry to find out ”Who am I?” Really, this is an inquiry to dissolve.
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