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Old 21-07-2017, 12:41 AM
FallingLeaves FallingLeaves is offline
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Join Date: Mar 2014
Posts: 6,417
 
Quote:
Originally Posted by The Necromancer
Looking at your age, you are two years younger than myself. I was curious.

As I get older, I realise that all personal truths are totally relative. It is what led to the election of the current US president (re: alternative facts).

I also learned that people will believe whatever they want about anything and climate change is the perfect example.

Some can see the immediate effects backed up with a century's worth of statistical data, and others cannot see any change at all, saying "show me the records for 500 years ago!" however, the disbelief has more of a political agenda so as not to ratify any other country's protocols regarding it.

Some believe the earth is flat, some believe and act as if Christianity IS religion and condemn all religion in the name of Christianity, saying "religion is responsible for massive genocide and persecutions" without using the word 'Abrahamic' and so, I say "Hinduism and Buddhism are both religions the last time I looked".

Some believe the new era of spiritual salvation is upon us, when there's no real global evidence of it apart from "people are more disenchanted with organised Christianity than ever before" as a basis for that belief.

Then, there are those who will say "non-duality" is the true path and "duality" is the false one as if the two were somehow mutually exclusive and 'true' and 'false' is a dual dichotomy within itself.

Then others will say "your God is yours and my God is mine" when God is God and how can there be a 'my God" and a "your God?" so, is our version of God mostly in-house? while ever there exists a 'version' of God, then It is in-house, however, when there's an invariant concept of the omniscient and omnipresent almighty, it's pretty much a universal nomenclature.

The aspect of variability can lead to invariability and then according to others the version is 'in-house' because it's experiential, but according to the experiencer, it is absolutum in toto and can be anything and everything it presents itself to be.

my lesson this quarter is that no matter how compelling I might find what I believe, if I say what I belive it will just be considered noise by everyone else because *everyone* finds what they believe compelling and to the extent that what others believes contradict it, what the others believe will just be completely ignored. But who (if anyone) actually has the truth I don't know.
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