The Doctrine of Vibration - Direct Introduction
Significantly, the last Stanza of the second
section ends with the declaration that 'this is the initiation that bestows
Siva's true nature'. In other words, this realisation, attained through the
expanding consciousness of contemplation with the eyes open, initiates the
yogi into the liberated state, which is identification with Siva whose body
is the universe.
In order to attain this expanded state of liberated consciousness, the
yogi must find a spiritual guide because the Master (guru) is the means to
realisation.23 The Master is for his disciple Siva Himself for it is he who
through his initiation, teaching and grace, reveals the secret power of
spiritual discipline. Instructing in the purport of scripture he does more
than simply explain its meaning: he transmits the realisation it can bestow.
The Master is at one with Siva's divine power through which he enlightens
his disciple. It is this power that matters and makes the Master a true
spiritual guide,25 just as it was this same power that led the disciple to him
in his quest for the path that leads to the tranquility that can only be found
'in the abode beyond mind'.26 The Master is the ferry that transports the
disciple over the ocean of thought if, that is, the disciple is ready. The
disciple must be 'awake' (prabuddha), attending carefully to the pulse of
consciousness. This alert state of wakefulness is at once the keen sensitivity
of insight as well as the receptivity of one who has no other goal to pursue
except enlightenment.
.....
When such a disciple sits before his Master, all he has to do is to gaze
at him and be aware of his elevated state to feel the fragrance (vdsand) of
the Master's transcendental consciousness extending spontaneously
within him. Abhinava explains:
So gracious is he that, by transferring his own nature to those whose
consciousness is pure, they became one with him at his [mere] sight.
If the disciple does not possess the strength of awareness to allow the
Master to infuse this consciousness into him directly in this way while his
eyes are open, he is instructed to close them. The Master then bestows
upon him a vision of former perfected yogis (siddha) while the disciple is
in a state of contemplation with his eyes closed (nimilanasamddhi).
Through the vision of these perfected yogis (siddhadarSana)94 he
recognises their level of consciousness and so experiences it within himself.
The disciple's consciousness thus suddenly expands within him like the
violent and rapid spread of poison through the body (bhujarigagaralavat).
He thus becomes one with his Master in the unifying bliss of universal
consciousness and so, whether his eyes are open or closed, continues to
enjoy the same state constantly.
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